The irreducibly complex system in the ear is something that evolutionists can never satisfactorily explain. When we look at the theories evolutionists occasionally propose, we are met by a facile and superficial logic. For example, the writer Veysel Atayman, who translated the book Im Anfang War der Wasserstoff (In the Beginning was Hydrogen), by the German biologist Hoimar von Ditfurth, into Turkish, and who has come to be regarded as an "evolution expert" by the Turkish media, sums up his "scientific" theory on the origin of the ear and the evidence for it in this way:

Our hearing organ, the ear, emerged as a result of the evolution of the endoderm and exoderm layers, which we call the skin. One proof of this is that we feel low sounds in the skin of our stomachs!359

In other words, Atayman thinks that the ear evolved from the ordinary skin in other parts of our bodies, and sees our feeling low sounds in our skin as a proof of this.

Let us first take Atayman's "theory," and then the "proof" he offers. We have just seen that the ear is a complex structure made up of dozens of different parts. To propose that this structure emerged with "the evolution of layers of skin" is, in a word, to build castles in the air. What mutation or natural selection effect could enable such an evolution to happen? Which part of the ear formed first? How could that part, the product of coincidence, have been chosen by natural selection even though it had no function? How did chance bring about all the sensitive mechanical balances in the ear: the ear drum, the hammer, anvil and stirrup bones, the muscles that control them, the inner ear, the cochlea, the liquid in it, the tiny hairs, the movement-sensitive cells, their nerve connections, etc.?

There is no answer to these questions. In fact, to suggest that all this complex structure is just "chance" is actually an attack on human intelligence. However, in Michael Denton's words, to the Darwinist "the idea is accepted without a ripple of doubt - the paradigm takes precedence!"360

Beyond the mechanisms of natural selection and mutation, evolutionists really believe in a "magic wand" that brings about the most complex designs by chance.

The "proof" that Atayman supplies for this imaginary theory is even more interesting. He says, "Our feeling low sounds in our skin is proof." What we call sound actually consists of vibrations in the air. Since vibrations are a physical effect, of course they can be perceived by our sense of touch. For that reason it is quite normal that we should be able to feel high and low sounds physically. Furthermore, these sounds also affect bodies physically. The breaking of glass in a room under high intensities of sound is one example of this. The interesting thing is that the evolutionist writer Atayman should think that these effects are a proof of the evolution of the ear. The logic Atayman employs is the following: "The ear perceives sound waves, our skin is affected by these vibrations, therefore, the ear evolved from the skin." Following Atayman's logic, one could also say, "The ear perceives sound waves, glass is also affected by these, therefore the ear evolved from glass." Once one has left the bounds of reason, there is no "theory" that cannot be proposed.

Other scenarios that evolutionists put forward regarding the origin of the ear are surprisingly inconsistent. Evolutionists claim that all mammals, including human beings, evolved from reptiles. But, as we saw earlier, reptiles' ear structures are very different from those of mammals. All mammals possess the middle ear structure made up of the three bones that have just been described, whereas there is only one bone in the middle ear of all reptiles. In response to this, evolutionists claim that four separate bones in the jaws of reptiles changed place by chance and "migrated" to the middle ear, and that again by chance they took on just the right shape to turn into the anvil and stirrup bones. According to this imaginary scenario, the single bone in reptiles' middle ears changed shape and turned into the hammer bone, and the exceedingly sensitive equilibrium between the three bones in the middle ear was established by chance.361

This fantastical claim, based on no scientific discovery at all (it corresponds to nothing in the fossil record), is exceedingly self-contradictory. The most important point here is that such an imaginary change would leave a creature deaf. Naturally, a living thing cannot continue hearing if its jaw bones slowly start entering its inner ear. Such a species would be at a disadvantage compared to other living things and would be eliminated, according to what evolutionists themselves believe.

On the other hand, a living thing whose jaw bones were moving towards its ear would end up with a defective jaw. Such a creature's ability to chew would greatly decrease, and even disappear totally. This, too, would disadvantage the creature, and result in its elimination.

In short, the results which emerge when one examines the structure of ears and their origins clearly invalidate evolutionist assumptions. The Grolier Encyclopedia, an evolutionist source, makes the admission that "the origin of the ear is shrouded in uncertainty."362 Actually, anyone who studies the system in the ear with common sense can easily see that it is the product of a conscious creation.

359 Veysel Atayman, "Maddeci 'Madde', Evrimci Madde" (Materialist 'Matter', Evolutionist Matter), Evrensel News Paper, 13 June 1999. (emphasis added)
360 Michael Denton, Evolution: A Theory in Crisis, Burnett Books, London, 1985, p. 351.
361 Duane T. Gish, "The Mammal-like Reptiles," Impact, no. 102, December 1981.
362 "Ear / Evolution of the Ear" Grolier Academic Encyclopedia,1986, p. 6. (emphasis added)