So far, we have examined how impossible the accidental formation of life is. Let us again ignore these impossibilities for just a moment. Let us suppose that millions of years ago a cell was formed which had acquired everything necessary for life, and that it duly "came to life." Evolution again collapses at this point. For even if this cell had existed for a while, it would eventually have died and after its death, nothing would have remained, and everything would have reverted to where it had started. This is because this first living cell, lacking any genetic information, would not have been able to reproduce and start a new generation. Life would have ended with its death.

This illustration shows the sketch of the chemical reactions taking place in a single cell. These intricate activities in the cell, which can only be viewed with an electron microscope, continue to take place flawlessly and ceaselessly.

The genetic system does not only consist of DNA. The following things must also exist in the same environment: enzymes to read the code on the DNA, messenger RNA to be produced after reading these codes, a ribosome to which messenger RNA will attach according to this code, transfer RNA to transfer the amino acids to the ribosome for use in production, and extremely complex enzymes to carry out numerous intermediary processes. Such an environment cannot exist anywhere apart from a totally isolated and completely controlled environment such as the cell, where all the essential raw materials and energy resources exist.

As a result, organic matter can self-reproduce only if it exists as a fully developed cell, with all its organelles. This means that the first cell on earth was formed "all of a sudden," together with its incredibly complex structure.

So, if a complex structure came into existence all of a sudden, what does this mean?

Let us ask this question with an example. Let us liken the cell to a high-tech car in terms of its complexity. (In fact, the cell is a much more complex and developed system than a car.) Now let us ask the following question: What would you think if you went out hiking in the depths of a thick forest and ran across a brand-new car among the trees? Would you imagine that various elements in the forest had come together by chance over millions of years and produced such a vehicle? All the parts in the car are made of products such as iron, copper, and rubber-the raw ingredients for which are all found on the Earth-but would this fact lead you to think that these materials had synthesized "by chance" and then come together and manufactured such a car?

There is no doubt that anyone with a sound mind would realize that the car was the product of an intelligent design-in other words, a factory-and wonder what it was doing there in the middle of the forest. The sudden emergence of a complex structure in a complete form, quite out of the blue, shows that this is the work of a design.

Believing that pure chance can produce perfect designs goes well beyond the bounds of reason. Yet every "explanation" put forward by the theory of evolution regarding the origin of life is like that. One outspoken authority on this issue is the famous French zoologist Pierre-Paul Grassé, the former president of the French Academy of Sciences. Grassé is an evolutionist, yet he acknowledges that Darwinist theory is unable to explain life and makes a point about the logic of "coincidence," which is the backbone of Darwinism:

The opportune appearance of mutations permitting animals and plants to meet their needs seems hard to believe. Yet the Darwinian theory is even more demanding: A single plant, a single animal would require thousands and thousands of lucky, appropriate events. Thus, miracles would become the rule: events with an infinitesimal probability could not fail to occur… There is no law against daydreaming, but science must not indulge in it.280

All living things in the world, all of which are clear examples of the intelligent planning we have just been discussing, are at the same time living evidence that coincidence can have no role to play in their existence. Each of its component parts-never mind a whole living creature-contains structures and systems so complex that they cannot be the work of coincidence. We need go no further than our own bodies to find examples of this.

One example of this is our eyes. The human eye sees by the working together of some 40 separate parts. If one of these is not present, the eye will be useless. Each of these 40 parts possesses complicated designs within itself. The retina at the back of the eye, for instance, is made up of 11 layers. Each layer has a different function. The chemical processes that go on inside the retina are so complex that they can only be explained with pages full of formulae and diagrams.

The theory of evolution is unable to account for the emergence of even such a flawless and complex structure as a single eye by means of "accident," let alone life itself, or mankind.

So, what does this extraordinary design in living things prove to us about the origin of life? As we made clear in the opening part of this book, only two different accounts can be given regarding the origin of life. One is evolution, the other intelligent creation. Since the evolution claim is impossible, scientific discoveries therefore prove the truth of creation. This truth may surprise some scientists, who from the nineteenth century to the present have seen the concept of "creation" as unscientific, but science can only progress by overcoming shocks of this kind and accepting the truth. Chandra Wickramasinghe describes the reality he faced as a scientist who had been told throughout his life that life had emerged as a result of chance coincidences:

From my earliest training as a scientist, I was very strongly brainwashed to believe that science cannot be consistent with any kind of deliberate creation. That notion has had to be painfully shed. At the moment, I can't find any rational argument to knock down the view which argues for conversion to God. We used to have an open mind; now we realize that the only logical answer to life is creation - and not accidental random shuffling.281

280 Pierre-P Grassé, Evolution of Living Organisms, Academic Press, New York, 1977, p. 103. (emphasis added)
281 Chandra Wickramasinghe, Interview in London Daily Express, August 14, 1981.