The homology
thesis of the evolutionists is based on the logic of building
an evolutionary link between all living things with similar
morphologies (structures), whereas there are a number of homologous
organs shared by different groups that are completely unrelated
to each other. Wings are one example. In addition to birds,
we find wings on bats, which are mammals, and on insects and
even on some dinosaurs, which are extinct reptiles. Not even
evolutionists posit an evolutionary relationship or kinship
among those four different groups of animals.
Another striking example is the amazing resemblance
and the structural similarity observed in the eyes of different
creatures. For example, the octopus and man are two extremely
different species, between which no evolutionary relationship
is likely even to be proposed, yet the eyes of both are very
much alike in terms of their structure and function. Not even
evolutionists try to account for the similarity of the eyes
of the octopus and man by positing a common ancestor
In response, evolutionists say that these organs
are not "homologous" (in other words, from a common ancestor),
but that they are "analogous" (very similar to each other,
although there is no evolutionary connection between them).
For example, in their view, the human eye and the octopus
eye are analogous organs. However, the question of which category
they will put an organ into, homologous or analogous, is answered
totally in line with the theory of evolution's preconceptions.
And this shows that the evolutionist claim based on resemblances
is completely unscientific. The only thing evolutionists do
is to try to interpret new discoveries in accordance with
a dogmatic evolutionary preconception.

According to the "tree of life" proposed by evolutionists,
octopuses are some of the remotest creatures from man.
But the octopus eye has exactly the same structure as
ours. This is an indication that similarity of structure
is no evidence for evolution. |
However, the interpretation they put forward
is completely invalid. Because organs which they have to consider
"analogous" sometimes bear such close resemblance to one another,
despite being exceedingly complex structures, that it is totally
inconsistent to propose that this similarity was brought about
thanks to coincidental mutations. If an octopus eye emerged
completely by coincidence, as evolutionists claim, then how
is it that vertebrates' eyes can emerge by the very same coincidences?
The famous evolutionist Frank Salisbury, who got dizzy from
thinking about this question, writes:
Even something as complex
as the eye has appeared several times; for example, in the
squid, the vertebrates, and the arthropods. It's bad enough
accounting for the origin of such things once, but the thought
of producing them several times according to the modern
synthetic theory makes my head swim.282
The wings of a flying reptile,
a bird, and a bat. These wings, between which no evolutionary
relationship can be established, possess similar structures.
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According to the theory of evolution, wings emerged
independently of each other four times: in insects, flying
reptiles, birds, and flying mammals (bats). The fact that
wing with very similar structures developed four times-which
cannot be explained by the mechanisms of natural selection/mutation-is
yet another headache for evolutionary biologists.
One of the most concrete examples
of such an obstacle in the path of evolutionary theory can
be seen in mammals. According to the accepted view of modern
biology, all mammals belong to one of three basic categories:
placentals, marsupials and monotremes. Evolutionists consider
this distinction to have come about when mammals first appeared,
and that each group lived its own evolutionary history totally
independent of the other. But it is interesting that there
are "pairs" in placentals and marsupials which are nearly
the same. Placental wolves, cats, squirrels, anteaters, moles
and mice all have their marsupial counterparts with closely
similar morphologies.283
In other words, according to the theory of evolution,
mutations completely independent of each other must have produced
these creatures "by chance" twice! This reality is a question
that will give evolutionists problems even worse than dizzy
spells.
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Starting with kangaroos,
all mammals in the continent of Australia belong to the
"pouched" or marsupial subclass. According to evolutionists,
they have no evolutionary relationship with placental
mammals in the other regions of the world. |
One of the interesting similarities
between placental and marsupial mammals is that between the
North American wolf and the Tasmanian wolf. The former belongs
to the placental class, the latter to the marsupials. Evolutionary
biologists believe that these two different species have completely
separate evolutionary histories.284 (Since
the continent of Australia and the islands around it split
off from Gondwanaland (the supercontinent that is supposed
to be the originator of Africa, Antarctica, Australia, and
South America) the link between placental and marsupial mammals
is considered to have been broken, and at that time there
were no wolves). But the interesting thing is that the skeletal
structure of the Tasmanian wolf is nearly identical to that
of the North American wolf. Their skulls in particular, as
shown on the next page, bear an extraordinary degree of resemblance
to each other.
Extraordinary resemblances and similar organs
like these, which evolutionary biologists cannot accept as
examples of "homology," show that homology does not constitute
any evidence for the thesis of evolution from a common ancestor.
What is even more interesting is that the exact opposite situation
is to be observed in other living things. In other words,
there are living things, some of whose organs have completely
different structures, even though they are considered to be
close relatives by evolutionists. For example, most crustaceans
have eye structures of the "refracting lens" type. In only
two species of crustacean-the lobster and the shrimp-is the
completely different "reflecting" type of eye seen. (See the
chapter on Irreducible Complexity.)
  
282 Frank Salisbury,
"Doubts About the Modern Synthetic Theory of Evolution," American
Biology Teacher, September 1971, p. 338. (emphasis
added)
283 Dean H. Kenyon, Percival Davis, Of
Pandas and People: The Central Question of Biological Origins,
Haughton Publishing, Dallas, 1993, p. 33.
284 Dean H. Kenyon, Percival Davis, Of
Pandas and People: The Central Question of Biological Origins,
Haughton Publishing, Dallas, 1993, p. 117.
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