The Imaginary Family Tree of Man Australopithecus Homo habilis
The Misconception about Homo rudolfensis Homo erectus Neanderthal s: Their Anatomy and Culture Archaic Homo sapiens , Homo heidelbergensis and Cro-Magnon Man
The Collapse of the Family Tree Latest Evidence: Sahelanthropus tchadensis
and The Missing Link That Never Was
The Secret History of Homo sapiens Huts and Footprints

 Deceptive Reconstructions

Even if evolutionists are unsuccessful in finding scientific evidence to support their theories, they are very successful at one thing: propaganda. The most important element of this propaganda is the practice of creating false designs known as "reconstructions."

Reconstruction can be explained as drawing a picture or constructing a model of a living thing based on a single bone-sometimes only a fragment-that has been unearthed. The "ape-men" we see in newspapers, magazines, and films are all reconstructions.

Since fossils are usually fragmented and incomplete, any conjecture based on them is likely to be completely speculative. As a matter of fact, the reconstructions (drawings or models) made by evolutionists based on fossil remains are prepared speculatively precisely to validate the evolutionary thesis. David R. Pilbeam, an eminent anthropologist from Harvard, stresses this fact when he says: "At least in paleoanthropology, data are still so sparse that theory heavily influences interpretations. Theories have, in the past, clearly reflected our current ideologies instead of the actual data."230 Since people are highly affected by visual information, these reconstructions best serve the purpose of evolutionists, which is to convince people that these reconstructed creatures really existed in the past.

Reconstruction drawings reflect only evolutionists' imaginations, not scientific discoveries.

At this point, we have to highlight one particular point: Reconstructions based on bone remains can only reveal the most general characteristics of the creature, since the really distinctive morphological features of any animal are soft tissues which quickly vanish after death. Therefore, due to the speculative nature of the interpretation of the soft tissues, the reconstructed drawings or models become totally dependent on the imagination of the person producing them. Earnst A. Hooten from Harvard University explains the situation like this:

To attempt to restore the soft parts is an even more hazardous undertaking. The lips, the eyes, the ears, and the nasal tip leave no clues on the underlying bony parts. You can with equal facility model on a Neanderthaloid skull the features of a chimpanzee or the lineaments of a philosopher. These alleged restorations of ancient types of man have very little if any scientific value and are likely only to mislead the public Ö So put not your trust in reconstructions.231

As a matter of fact, evolutionists invent such preposterous stories that they even ascribe different faces to the same skull. For example, the three different reconstructed drawings made for the fossil named Australopithecus robustus (Zinjanthropus) are a famous example of such forgery.

The biased interpretation of fossils and outright fabrication of many imaginary reconstructions are an indication of how frequently evolutionists have recourse to tricks. Yet these seem innocent when compared to the deliberate forgeries that have been perpetrated in the history of evolution.

There is no concrete fossil evidence to support the "ape-man" image, which is unceasingly promulgated by the media and evolutionist academic circles. With brushes in their hands, evolutionists produce imaginary creatures; nevertheless, the fact that these drawings correspond to no matching fossils constitutes a serious problem for them. One of the interesting methods they employ to overcome this problem is to "produce" the fossils they cannot find. Piltdown man, which may be the biggest scandal in the history of science, is a typical example of this method.

230 David R. Pilbeam, "Rearranging Our Family Tree," Human Nature, June 1978, p. 45. (emphasis added)
231 Earnest A. Hooton, Up From The Ape, McMillan, New York, 1931, p. 332. (emphasis added)